In October 2016, there was a minor news report that at an event commemorating the 40th anniversary of 6 October 1976 and coincidentally the 10th anniversary of the 2006 coup, a film named Democracy After Death: The Tragedy of Uncle Nuamthong Praiwan was shown with no real marketing. After that showing, there does not appear to have been any screenings or distribution anywhere else. There were only rumours that the organizing committee was warned by security officials that some of the film’s content might constitute a violation of the lèse-majesté law.
“We talked by phone. My little brother talked for me, I didn’t talk to her myself (laughs). After more than a week, I went to pick her up to live with me, and then I proposed to her. I can’t really pinpoint why she’s so nice. I like her for how hard-working she is, waking up early to do housework and taking care of the kids. When I took her to my uncle for him to look her over, he said I could have her if I want. Before, I took many girls for my uncle to look at but he said this one got up late, or was too lazy to wash the dishes. Once the meal was over they hid the dirty dishes. Lazy. But Sim is hard-working. She gets up to do laundry at 4 and 5 am. Uncle sneaked in to watch her.”
She would not let the death of her uncle be forgotten as insignificant and has braved legal, physical and psychological threats in her fight against military-backed torture. Prachatai introduces Naritsarawan ‘May’ Keawnopparat, our Person of the Year 2016.
Prisons in Thailand still fail to recognise the basic rights of female prisoners, depriving women of essential health services and goods from sanitary pads to bras. Overburdened prisons due to Thailand’s harsh drug laws aggravate the current situation. This report reveals the devastating condition of female prisons in Thailand, places where women detainees live without dignity.
Why is it hard for us to imagine what the sex lives of disabled people are like? Will they have children? Have they ever had boyfriends or girlfriends? This may reflect the old saying that “sex” and “disability” are completely separate from each other. Many disabled people have never received sex education; some are kept away from it; some are afraid because they don’t know anything. The result is that many of the disabled and their families choose to bury this topic away as deep as possible, with many avoiding the problem altogether through sterilization.
In a bid to lure investors, Thailand’s junta plans to evict some 300 citizens from their homes to construct a Special Economic Zone (SEZ) in the southern province of Songkhla. While the military’s development plans could boost a stalled economy, the country’s poor are paying the price.
As the sun rose on October 25, 2004, the 12th day of the Ramadan fast, the people of Tak Bai District began their normal routines. But this day was to be different. In the morning, a group gathered in a demonstration calling for justice for six Village Security Team members who had been detained. A large number of people who lived nearby went to watch the demonstration, and when those farther away heard what was happening many came in cars and trucks to watch. They had no idea that the events of the day would change their lives forever.
Buku FC, a football club in the Deep South with the slogan “football for peace and equality,” has created a space for women and girls to exercise and express themselves. The team is made up of Muslim women, men, and LGBT individuals.
Pvt Somchai Si-ueangdoi is from the Karen ethnic group and from Chiang Mai. He decided to serve in the military to earn money to support his mom and sister after his dad passed away. About two years of conscription, Pvt Somchai was allegedly beaten to death. Like many other cases related to torture in the barracks, the court dismissed the case.
Deep South opinion leaders share their views on the draft constitution and the controversial referendum scheduled on August 7. Apart from concerns about the succession of power by the junta’s National Council for Peace and Order (NCPO) shared by the general public in the rest of the country, they think that the draft is not conducive to the peace process, and may even impinge on religious rights.