In the past weeks, one of the big news stories that received much media and public attention was the police raid on an electronic waste sorting and recycling plant in Chachoengsao Province. The incident was the first of a number of raids on many other similar plants in Chachoengsao Province and Latkrabang Industrial Estate, including seven containers in Laem Chabang seaport with smuggled electronic waste from Hong Kong and Japan. A number of the raided plants were found to have violated the conditions of their factory operating licences.
A Muslim student gives flower to the director of Anuban Pattani School to thank him for allowing Muslims to wear hijabs in school (Photo from
Come and join the Celebration of 100 Years of Czechoslovakia at Chulalongkorn University Look at the map of Europe. Point your finger somewhere in the middle of the map and you might cover two small countries positioned next to each other.
Media coverage on the conflict region in southern Thailand, historically referred to as Patani1, reports on acts of violence such as bombings and shootings which are assumed to be carried out by separatist groups from the Patani Malay population despite no one ever officially taking responsibility for the violence.
Nuttaa ‘Bow’ Mahattana, on the second night of her detention with 14 other democracy activists, scribbled a letter on a scrap of paper explaining how their rights have been violated. 1. Were we arrested or did we turn ourselves in?
Laws are the rules or regulations of a given society or state drafted by an individual or group of individuals representing the class that holds economic power in the society or state. The individual or group of individuals that decrees the laws enforced upon the people may truly represent the majority of people in the society, or they may likewise be the representatives of the minority. This depends entirely on the system of rule in the society. A system of rule in a society is democratic when the people enjoy democracy across politics, economics, and culture.
The inter-Korean summit is set to transform the international political landscape of East Asia. For the first time, South and North Koreas have agreed to overcome long years of mutual antagonism. They expressed their willingness to tackle difficult issues in their relationship that had over several decades prevented peace on the Korean peninsula. Among those difficult issues are denuclearization of the region and even a possible reunification in the future. The two countries were separated by the Korean War, which terminated in 1953.
As someone who voted for Pheu Thai before, and could possibly vote for them again, I would like to respectfully inform the party of this message: Will the party be a part of the battle for democracy? If the party thinks that this is the most important role for them right now, I would like it to be understood that the current political objective is not to win the election. If we’re under a constitution that deprives an elected administration body of power like this, why should we win the election?
The end of the Pom Mahakan community – an almost 2-century-old settlement - reflects the ignorance of the Bangkok administration and Thai society about preserving the history of normal townsfolk, especially when the Thai-style costume trend is on the rise. I have covered the story of the Pom Mahakan community as a journalist for the past year. The community population had already shrunk from 300 to around 50 people.
There are two main components of a public assembly, according to the Public Assembly Act of 2015 or the ‘assembly prohibition law’. The first relates to the type of ‘activity’ according to Article 3 [], which states the kind of activities that fall within the scope of this law and which must be reported in advance to the responsible officials before they are eligible for protection and facilitation for the assembly to take place.