9 Jan 2017
Since the Thai political crisis that eventually led to a coup in 2006 overthrowing the government of Thaksin Shinawatra, it became evident that the Thai middle class and an army of civil society organisations were not performing as agents of change. Instead they became defenders of the old power to protect their political interests. In 2005, the Bangkok-based People’s Alliance for Democracy (PAD) launched protests Thaksin. Clad in yellow shirts, the protesters accused Thaksin of commtting corruption and disrespecting the much-revered monarchy—a sacred institution in Thailand.
29 Nov 2016
When the Japanese scholar and translator, Hara Shintaro used the term 'Siamese imperialist' in a translation of a YouTube post by BRN, a Malay armed resistance organization believed by many to be the strongest and most active group in the Patani conflict, it was condemned not simply for being an incorrect translation but being “too harsh”. Of course, it is not only the Thai state which does not take kindly to being described as an imperialist.
22 Nov 2016
Insults vs. Hate Crime, who will win this game of attention?
27 Oct 2016
Under military rule, social order is attained at the expense of economic growth while elected governments usually lead to political turmoil.
18 Oct 2016
The Military Junta should be careful how it reacts to the passing of King Bhumibol. Emotions are high right now in Thailand which the military will no doubt aim to exploit to consolidate its political power over the country.
23 Sep 2016
It was the first time a Czech mole entertained the French Institute in Yangon. The mole, the iconic character of the Czech animation that are popular worldwide, played a role of decoy in the military-dominant Burma, which is now more widely called Myanmar, to trick the military intelligence. It was the year 2005, when the military regime was so powerful that it seemed nothing would work, whether it was the sanction from the West or the UN pressure.
17 Sep 2016
[SOS – Save/Slaughter Our Students] Photo from Fundamental's Facebook Page How does one discuss the undiscussed and undiscussable past? How does one represent the unrepresented and unrepresentable present? How does one imagine the unimagined and unimaginable future?
15 Sep 2016
Thailand’s political landscape seems haunted by figures, events and images that once symbolised progressive change. Such change arguably has not come, yet the same symbols linger on, in newspapers, activist pamphlets and state media.
14 Sep 2016
This major essay addresses the issues of terrorism, inclusion and reconciliation in Thailand and more widely in Southeast Asia, using the means of language in education to build social inclusion, citizenship affiliation and inter-ethnic reconciliation.
11 Sep 2016
With the north and Isan (northeast), the three southernmost provinces (Pattani, Yala and Narathiwat) are where the majority of the people rejected the draft constitution in the referendum held on 7 August 2016. It also must be noted that in 5 districts in the region, a majority of voters failed to cast a ballot (Khok Pho District in Pattani, Mueang and Betong districts in Yala, and Su-ngai Kolok and Sukhirin districts in Narathiwat).
28 Aug 2016
Many foreigners, it seems, often cite the Thai media as being cowardly and not performing the noble job that the Fourth Estate is poetically linked with – establishing truth, fighting injustice, exposing graft, fighting for the people, etc. For Thai media critics or just people that want to read why things are so difficult for Thai media, allow me to relate a story to you… Note that often below when I say “I” I might be referring to my Thai wife who was legally registered as the paper’s owner and editor.
7 Aug 2016
7 August 2016 As regards what happened today, I would like to inform state officials, the media, and the people that I was fully conscious of my actions. I am not mentally ill. I was neither on drugs nor was I drunk. My actions grew out of the consciousness of a citizen who only wishes to demand and stand firm for rights and freedom, which ought to be ours. Whatever the result, I will take responsibility for my actions.