An Open Letter on the Child Marriage Case of the 11-Year-Old Girl

An Open Letter on the Child Marriage Case of the 11-Year-Old Girl to H.E. Prime Minister, H.E. Minister of Social Development and Human Security, H.E. Minister of Justice, H.E. Minister of Foreign Affairs, Sheikhul Islam Office of Thailand, The Central Islamic Council of Thailand and Concerned Agencies

July 25, 2018 

Child marriage below the age of 18 is a violation of basic human rights of children, especially regarding physical, intellectual, emotional, and mental development, which adversely affects their quality of life as well as society and economy in the long run. It also deprives girls and boys of the rights to live their lives as a child and destroys their educational opportunities. It put children at risk of danger to health, including becoming the victims of domestic violence and abuses. Marriage is a significant foundation of a family institution where the spouses must be capable of bearing responsibility for themselves, family, and society. Premature marriage obstructs the development of children in every aspect, causing the inability to create a perfect family institution.

Members of the Organization of Islamic Cooperation (OIC), such as Algeria, Oman, Bangladesh, Pakistan, Egypt, Kenya, Morocco, and Turkey, have set the minimum age of marriage at 18 years of age. Recently, Indonesia has agreed to sign a decree banning child marriage. In Malaysia, the minimum age of marriage is set in both civil and Islamic laws at the age of 18 for boys and at 16 for girls, without exceptions. 

In Thailand, child marriage is permitted under the Civil and Commercial Code. With an exception under the Civil Procedure Code, a man who has sexually assaulted an underage girl regardless of her consent, which is a criminal offense under the section 277 of the Penal Code, can marry her with the permission of the court and by fulfilling the requirements of the law. The Islamic Law on Family and Legislation, BE 2484, and the Act on Application of Islamic Law in the Provinces of Pattani, Narathiwat, Yala and Satun, BE 2489, do not prescribe the minimum age of marriage but leave it upon the discretion of the court, which has created a legal loophole where child marriage is legitimized based on local norms and customary practices in several cases, all of which are the violation of the Child Protection Act, BE 2546.

In the case of a 41-year-old Malaysian man marrying an 11-year-old girl from Narathiwat, Thailand, claiming the marriage was performed in accordance with the Islamic principles, the governmental and non-governmental agencies, including religious bodies in Malaysia and Thailand, have not been negligent but hastened to coordinate efforts to protect the child by convening a meeting on July 11, 2018 in Pattani. The meeting with the Central Islamic Council of Pattani and Narathiwat were held respectively. The Central Islamic Council of Narathiwat has clarified the marriage was wrong as the marriage document was falsified and the Central Islamic Council of Narathiwat was falsely claimed as the authorizing body to endorse the marriage. Also, the Imam who performed the marriage has been put on probation; hence he is unauthorized to perform the marriage for anyone. Currently, the Imam has been punished by the Central Islamic Council of Narathiwat. The marriage is, therefore, invalid and nullified. Nonetheless, the incident above indicates a legal loophole that enables the sexual exploitation of children under 18.

Child marriage in the southern frontier provinces of Thailand continues to be misused as a tool to deal with premarital pregnancy and child abuses such as rape. Forced marriage has become the only way to avoid shame, especially from having an illegitimate child and to legalize the relationship. Marriage to escape poverty is another major reason for child marriage. Therefore, the efficient and sustainable elimination and prevention of child marriage require an attitude and behavioral change to create a new social norm. Religious and community organizations are required to take responsibility for the empowerment of the community through the Zakat Fund as a powerful tool to eliminate disparities and poverty in the community. This effort should be implemented alongside the amendment and enforcement of the laws by upholding the best interest of the child. To fulfill the obligations to The Convention on the Rights of the Child (CRC) and The Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the CEDAW committee has given the recommendation to Thailand to amend the Criminal Code, Section 277 by setting the nationwide minimum age of marriage at 18.  The measures to eliminate child marriage and forced marriage must also be introduced (paragraph 49 (a) CEDAW / C / THA / CO6-7).

Today's children are the future of tomorrow. All children have the rights to thrive for their hopes and dreams. To achieve their fullest potentials, they should learn and have access to education, instead of getting married before the age of 18. Thus, to protect the 11-year-old girl and to prevent exploitation, sexual abuses, and for the long-term prevention of exploitation of children, child abuse and violation of the rights of the child from child marriage, the undersigned individuals and organizations of this open letter urge the concerned parties to take the following actions:

1. The provincial governor of Narathiwat province, as the chairman of the Provincial Child Protection Committee, with direct responsibility under the Child Protection Act, BE 2546, is urged resort to the legal mechanisms and lodge a police report as to activate the relevant authorities to investigate the evidence of sexual assault and exploitation against the child. The police report would lead to further steps of rescue and protection of the child which enable her access to basic rights, especially education. It is also imperative to file litigation against the offender to establish future norms and procedures for child protection.

2. The Central Islamic Council of Narathiwat is urged to make a public clarity on the marriage of 41-year-old Malaysian man and 11-year-old Thai girl to clarify unlawful conduct of nikah and forgery of the official documents, which have led to the exploitation and the violation of the rights of the child. These offenses have also damaged the reputation of the Central Islamic Council of Narathiwat province.

3. The Central Islamic Council of Thailand and the Provincial Central Islamic Councils are urged to take strict measures to protect the rights of children and women by conducting a clear and careful investigation of women’s willingness to marry, and ensure no women are forced in marriage. The measures must be urgently established to prevent the child marriage of women under the age of 18. An example can be taken from the Central Islamic Council of Pattani Province, under whom, the child marriage below 18 years of age is prohibited based on the strict observation of Child Protection Act, BE 2546. Men wishing to marry more than one wife must be scrutinized to assess their behavior, economic ability and capacity to ensure genuine justice in the family based on Islamic principle, which includes the emotional and mental justice for the prior wife/wives.

4. The government is urged to coordinate with all sectors to address the problem of child marriage. It is particularly important to work closely with Sheikhul Islam Office of Thailand and Central Islamic Council of Thailand to ensure the verdicts and laws pertaining to marriage and child protection are in compliance with Islamic principles, as well as  the international instruments and conventions, to which the Thai government has given the commitment, and hence is obliged to fulfill.  These conventions include the Convention on the Elimination of Discrimination against Women (CEDAW) and the Convention on the Rights of the Child (CRC), particularly in preventing child marriage and forced marriage. The Thai government must seek cooperation with the Malaysian government to improve the laws and ensure their compatibility with the aim to prevent the misuse of legal loopholes between the two countries for the exploitation of children including sexual abuse against children and women. 

 

The Undersigned Organizations and Individuals

Hearty Support Group (Duay Jai)

Women's Four-region Network (Southern Region)

The Network of Civic Women for Peace (Civic Women)

Southern Women’s Peace Network to Stop Violence

Asian Muslim Action Network (AMAN)

Research and Campaign Network for Women

Songkhla Public Health Coverage Network (Public Benefit Organization)

Dr. Vacharuthia Boonthinan, Institute of Human Rights and Peace Studies, Mahidol University

Nuntalee Jararut

Panan Heemmina

Pornpen Khongkachonkiet

Asian Resource Foundation

Cross Cultural Foundation

Foundation for Women

Foundation for Women and Children Protection

Friends of Women Foundation

Foundation for the Promotion and Protection of Human Rights

Foundation for Peace and Culture

Asian Culture of Peace Foundation

Center of Excellence on Women and Social Security, Walailak University

Muslim Women Protection Center, Laem Pho District

Women and Family Learning Center, Talubok District, Muang, Pattani

International Institute of Peace and Development Studies

Children and Youth Association for Southern Border Peace (LukRiang Group)

Women's Association for Peace

FahSai Association for the Promotionof Youth Welfare in the South

The Coordination Center of Informal Labor Workers of Thailand

Assoc. Prof. Dr. Nongyao Nawarat, Faculty of Social Sciences Chiang Mai University

Lamai Manakarn

Wanee Thitiprasert

Suchart Setthamaliness, Vice Chairman of Central Islamic Council of Chiang Mai

Asma Mangkornchai

Rosenun Chesof, University of Malaya

Sitimuna Ibrahim Payordueramae

Chuleeporn Kulyanon

Tianthida Tongpenkaew

Kanokwan Treethong

Somruedee Surasereewong

Sumalee Uthaitavorn

Amara Naksathit

Krittiya Sritrairattanarak

Pattapong Kulyanon

Pat Kulyanon

Prateep Rahedhard

Nat Kulyanon

Patcharin Juanworachai

Sunee Mukngern

Mukda Charusripan

Duangjit Panichkorn

Chomphunuch Chomwad

Anand Hunchana

Switta Yaprajuk

Waemeenoh Hajisamae

Sainung Salae

Yameela Hajisamae

Nattaya Hajisamae

Nareehun Sajisamae

Woranuch Chanchaona